The sharper edge to traveling in Asia

WoWasis book review: Brian Mertens’ Bangkok Thai Ideas in Design

Written By: herbrunbridge - Apr• 10•11

We here at WoWasis have been fans of Bangkok Fashion for a decade now.  One  of the city’s strengths is in having a culture that embraces the arts, and she is particularly strong in fashion and design, the latter of which includes progressive home furnishings. Brian Mertens’ spiffy coffee table book, Bangkok: Thai Ideas in Design, Textiles, and Fashion (2007, ISBN- 13: 978-981-232-600-3) is a handsome book, replete with wonderful photos by Robert McLeod, that serves as a good marker for where Bangkok design stands today. 

Here 36 contemporary designers are profiled, covering a range from retro, minimal, expressionist, modernist, neo-traditional, and pop. Whether you’re living in Bangkok or traveling there, the excellent text puts these artisans in historical and contemporary perspective, and the book has a complete and well-designed index. There’s not much in the way of fashion here, as interior design takes the main stage.  Perhaps most importantly, this is art you can buy, and the book includes websites that can guide the enthusiast directly to shops where many of the goods profiled are sold. 

We’ve raved about the gorgeous water-hyacinth-based décor items created by Pawinee Santisiri of Ayodhya, and she’s well-covered in the book. So is the work of the late furniture design genius Caryl Olivieri, to whom several pages are dedicated. All in all, the book is a “must” for followers of the Bangkok design scene, and an important one for those interested in the contemporary artisan scene in Southeast Asia. Buy it now at the WoWasis estore, powered by Amazon.

WoWasis Reports: Apartment Asian Massage Parlors (AAMP) in North America

Written By: herbrunbridge - Apr• 05•11

Today, your WoWasiscorrespondents visit North America to report on Apartment Asian Massage Parlors. Also, read the WoWasis post on commonly used AAMP acronyms relating to practices at North American massage parlors).  AAMPs, as they are commonly known, are most typically found in large apartment complexes, although a few “float” in hotels. Part of the service consists of a body massage, typically 20 minutes, generally given during the first part of the hour. The women are all Asian, in ages ranging from roughly 23-50. They either come from Asia or are residents in North American countries. If the latter, they often come from Los Angeles, the San Francisco Bay Area, or Vancouver, areas with high local Asian populations. A very small percentage of the women work out of their own apartments, but most often they work in apartments rented or owned by the companies for whom they work. In the latter case, apartments are changed frequently, particularly in areas where adult massage is illegal. How these women creat an instant “home” in a motel room is a story in itself.

Women come into the business in one of two ways, either by answering a newspaper ad in a foreign country or being told about the work opportunity through a friend. 

If hired through answering an ad 

If overseas, in China, Korea, Singapore, Taiwan, and Thailand, it often works like this. Women answer an ad to work in North America, generally for domestic help positions (they are not being “trafficked against their will, see section below on Trafficking). At the interview, they’re frankly told that it’s sex work, and they can chose to do it or not. If they agree, they pay a fee, generally $1000 (all examples in this article are in USD), to arrange transportation, visas, any necessary bribes, and lodging in a North American city. They can either pay their own airfare or the company will buy it for them. If the latter, round trip open-end airfare to North America is charged at $3,000. In Korea, all potential masseuses must take a class in traditional Korean massage before they leave for North America. They will pay for their lodging in North America at the going rate, generally $1500 per month for a clean, modern apartment, the rental of which may be shared by two or three women. They are expected to work off their debt, generally around $4,000, and may not keep any profit until their debts are paid. This is paid off in a surprisingly short amount of time (see “revenue models” below). 

If hired through a referral by a girlfriend 

In these cases, the woman is introduced by her friend. This is the standard method for Asian women already residing in North American cities. They incur no setup charges, provide their own transportation (often using their own cars), and essentially pay $60 to the company for each successful transaction. If the referral occurs in a foreign country, the referring girl gets a commission, yet another way for a masseuse to make money. Charges to the new woman may be lower, since her friend will tell her how to buy her own airline ticket and help with other incidentals. 

There are three common revenue models for the women: 

1)      Freelancers work for themselves, and hire a phone operator to field their calls. They pay $5-$10 per call, and keep the rest of the client donation.
2)      Women working for a company to which they do not owe debt money keep $100 of a typical $160 fee, and turn over $60 to the company in return for phone operators and scheduling services. They pay standard rents on their apartments (often shared with another masseuse), pay for their own food, and decide the hours and days they’ll work.
3)      Indentured women pay their travel debt, commonly $4,000, through working, typically at $140 per working hour. After that, they may set their own rates and may even elect to freelance. How long does it take for an AAMP masseuse to pay off her debt? Women at these establishments, as a rule, see between 2 and 5 clients a day. They mostly work 7 days a week if they’re at an establishment with lower traffic, where the lion’s share of the day is spent in leisure activities waiting for customers. Therefore, on a slow week, therefore, they’ll see 14 clients @ $140 per visit, or $1,960 per week. That pays off the debt in a little over 2 weeks, thus after the first month, the woman who just arrived from overseas has paid all her debt, paid her share of apartment and food, and has made some profit. 

If a woman is not indentured (see above), she may move to another house with another employer. All she has to do is leave. Word gets around fast among the masseuses as to who is best to work for, and companies find it’s in their best interests to keep them happy, to prevent churn. 

Sending the money home 

Since it’s a cash business, the women open accounts in local banks, and transfer money to banks in their home countries. The money is often used to fund their children’s education and lodging with relatives, or used as a nest egg to start a business when they return home. As an example, one Chinese woman, a doctor in her own country, worked in AAMPs to fund construction, equipment, and supply costs for a clinic she was going to open in her own country when she had enough money saved up. 

Are AAMP masseuses being trafficked? 

In a word, no. Asian-based AAMP masseuses come to North America of their own free will, and understand and agree to the terms of the contract. If they are working in a North American establishment where erotic massage is illegal, they will truthfully tell arresting law enforcement agencies that they originally answered an ad for domestic workers. As was discussed above, this is no lie (although they cleverly obfuscate that they were aware of the ruse), and more importantly, allows them to be treated as victims, rather than perpetrators, and their arrests can then contribute to international law enforcement statistics on women trafficked for sexual purposes.

 They can’t help in interrogations much, either. They don’t know the true names of the real companies for whom they work, or the names of the owners or its agents. The faces of those who collect the money from the women can change frequently. And the owner of the apartment, when told of the activities occurring there, is “shocked, shocked!” that any of this occurred in the apartment he or she was renting out. 

Read the WoWasis post on commonly used AAMP acronyms relating to practices at North American massage parlors.

Travel by train from Bangkok to Vientiane, Laos

Written By: herbrunbridge - Mar• 30•11

Vientiane's Wat Pha That Luang

One of our   WoWasis correspondents decided to take the train, rather than fly from Bangkok, Thailand to Ventiane, Laos. Here’s his brief report on the experience: 

Train from Bangkok was actually really good. It was great to be traveling old school again without the stress, pain and endless queueing at airports. First Class sleeper is the way to go [2 berths to cabin], although I had a peep at 2nd Class sleeper and they seem fine too. Not sure whether it was train or Ambien I got but slept solid for 6 hours on train, a near record for me. I woke up to see the last hour out as the train reached Nong Khai. Thai immigration located at the train station was swift and easy. The Lao train takes a mere 15-20 minutes without any hardship at Lao immigration at the Lao station. Then a quick barter for a Mini Bus to Vientiane which took about 30 minutes.

Vientiane is absolutely freezing at the moment , the temperature is 10-14 C with a lot of drizzling rain. A day of touring the city with my GF and her sister left me struck with how empty Vientiane is compared with the heaving masses of Bangkok. The French influence is everywhere with many French restaurants and street names etc derived from French. Laos is sadly a much poorer place than Thailand and the vast majority of beautiful buildings are those housing government agencies. An evening stroll along the Mekong was good but as this is the dry season, the Mekong is a small river right now. Many Locals play on the immense sand beach which will fill up as rainy
season arrives.

The most notable thing about the farangs here is the backpacker theme. It’s surprising the amount of farangs soaking in the local culture together without a local in sight. Vientiane is like a large Khao San Road with regards to Farangs.

Foreign marriages to Cambodian women now kaput?

Written By: herbrunbridge - Mar• 27•11

Over 50? These Cambodian beauties are off-limits for marriage, even though they're more than 600 years old.

The Cambodian government recently outlawed all marriages between foreign men over 50 and Cambodian women of any age. Its stated reasons were to prevent trafficking and abuse. So it’s OK if you’re under 50, right? Wrong again. Foreigners who earn less than $2,550 USD per month are also excluded. That means a yearly salary of $30,600, pretty tough, for instance, if you’re a Westerner teaching school there. 

What this will do to the amount of foreign capital coming into Cambodia via foreign men is up to speculation, but it does mean that these men will have a great excuse not to be pressured into getting married: “Honey, why you not marry me?” “Sorry, cannot, your government forbids it.” 

WoWasis’ take? Yet another well-intentioned bad law that will have the opposite effect it had intended, namely getting less long-term income into many Cambodian women’s purses.

Bachelor in Bangkok: Khun Lee on foxy nurses in Bangkok hospitals

Written By: herbrunbridge - Mar• 27•11

I had to go to a hospital in Bangkok this week to get some tests done for a nasty allergy problem that just doesn’t seem to want to go away.  It is absolutely incredible how all the nurses and female staff in Bangkok hospitals look like models with perfect skin, slim bodies and angelic faces.  Every time I visit I promise myself to get sick again as soon as possible. It really is like entering a parallel universe where all the plain looking women have been shipped off to some foreign land.  This particular occasion my doctor decided that I needed to have some blood taken so I was escorted off to a nearby room by the second best looking nurse in the unit.  Cursing my foul luck for not having drawn the hottest nurse, I winced a little bit as the needle was taken out of its protective case.  She asked me what was wrong, and I said that I hated needles and was going to turn my head to the side and pretend I was in a more pleasant place.  Imagine my shock when she stood up, left the room and returned with the HOT nurse in tow.  Then the HOT nurse held my hand and stroked my arm gently while my blood was being taken in order to calm me down and make me more comfortable.  Now that is customer service.  Man do I love Thailand. 

I have an important pointer for all you guys who love the bar gals as much as I do.  Make sure to get her email at the time that you ask for her mobile number.  I had 2 gals visit in the past week that had changed mobile numbers but were still using the same email address.  It turns out that when she gets a “sponsor” who starts sending serious money to her, he often insists that she change her phone number so that customers can’t find her. As if that’s actually going to stop the gals from cheating!  I have some prime swamp land I would like to sell these guys and tell them it’s Manhattan.   If you have the email address you will side-step this problem.  Believe me it’s really worth it as the gals tend to be super horny when they have been confined to spending long periods of time with just one customer.  For me personally I must say I could barely walk this week.  One gal is considering going to Germany to spend 3 months with her sponsor.  She asked me in Thai if it’s really boring making love to the same person for 3 months.  My response was “when I was married I made love to the same woman for more than a year.  It was so boring I often considered suicide.”  She changed her trip to 3 weeks.  The gals are very disorganized and rarely write down all of their mobile numbers, so please remind yourself after each “special” orgasm to get the gal’s mobile number and email address. 

My recent favorite quote comes from a married guy who said “the only good thing about marriage is that you no longer fear death.  You almost welcome it.” 

The little slut called ME a slut!  I was having an unpleasant conversation with a busty young gal the other day who seemed somewhat disappointed that after several sessions of casual sex I still had no interest in being her boyfriend.  I am sure that my readers know I never use the “R” word (and Dean Barrett and his mates at Londoner have a strict policy that anyone that says relationsh*p must pay a fine) so when I only phone a gal for a booty call I feel somewhat justified that she is happy with the arrangement.  Well, this little minx was getting herself all fired up and using some sarcastic Thai expressions that my Thai language teachers failed to inform me of.  When her eyes swelled up and it seemed she would burst into tears for sure, she called me “sam-son” in Thai and punched me quite hard in the shoulder.  I continued to keep my cool (a must if one is going to be happy in Thailand) and made a dramatic demonstration of taking out my mobile phone and allowing her to see that I was deleting her number.  It was all good fun to me and I must admit I got a kick out of seeing her so distraught, all the while assuming that I must be one hell of a lover to bring out such passion in this tightly bound little bundle of sexuality.  She really was a great fu*k but then the to-do list just keeps getting longer so I was somewhat relieved to part company with her.  I returned home (chuckling to myself the whole way) and went straight to my Thai dictionary to look up this unknown word she had used to describe my character.  It translates as “promiscuous.”  That little slut called ME a slut.  The nerve of some people.  With the frequency of sex most punters have in this city, I would need to be having sex at least 5 times a day to have any hope of being worthy of that compliment.

Read Khun Lee’s other WoWasis columns for more advice on navigating the adult dating scene through the backstreets of Bangkok

WoWasis and the Genographic Project: using DNA to discover your ancestors

Written By: herbrunbridge - Mar• 19•11

Dr. Spencer Wells, searching for DNA

Wouldn’t you like to know the migratory path your ancestors took to get to your part of the world? Here at WoWasis, we were curious about our own ethnic origins, and now we’re going to find out, through the Genographic Project, a joint partnership of the National Geographic Society and IBM. And it’s only going to cost 100 bucks to find out. 

Launched in 2005, they’re using DNA collected from what could potentially be 200,000 people to map migratory paths originating from eastern Africa. Its prime researchers are Dr. Spencer Wells and Dr. Ajay Royyaru. Scientific evidence from Y chromosome data tells us that all men evolved from a “Scientific Adam” that lived approximately 60,000 years ago. His most immediate descendants are probably today’s San and Khao Bushmen in the Kalahari Desert. Similar Mitochondrial DNA evidence shows that all women derived from a “Scientific Eve,” same place and time. And the Genographic Project aims to map as many as 200,000 DNA samples from people currently living to a global historical migratory path. By participating in the project, you too can get a sense of the migration path your own ancestors traveled. 

To participate, you buy a DNA sample kit that comes along with a DVD that explains the project, and features Spencer Wells traveling to different continents in search of people with specific DNA markers. Under this project, men have an option women don’t: they may elect to trace their migratory path through either their patrilneal or matrilineal side, while women are only able to trace their matrilineal path of ancestry. Your DNA sample is only used for the purpose of the project. There will be no medical analysis. Once your cheek swab has been analyzed, you can track the project on the Genographic website and also learn about your ancestors’ journey and migratory history. Pretty good familial history for $100 USD. 

We’re participating here at WoWasis. If you’d like to find out more about the project, visit the Genographic website.

WoWasis wordsmith: your sex ad acronym dictionary

Written By: herbrunbridge - Mar• 18•11

We’re always curious as to what the English language has in store as it relates to adult-themed material (read our post on the origin of the word punter, meaning one who buys the services of women).  When western men return to their own countries, they often peruse online sex ads, looking to recreate a bit of the Asian experience at home, through Apartment Asian Massage Parlors (AAMPs), although they won’t find soapy massages in most countries outside of Asia. When they do follow the online ads in their own countries, they’re faced with a plethora of acronyms defining various sexual activities.  No one will ever know who invented them, but the following acronyms are among the most commonly used.  Here are their meanings:

AAMP = Apartment Asian Massage Parlor. Based in a residential apartment instead of a commercial storefront.
ABC = American-born Chinese
ABJ = American- born Japanese
Agency = a company that manages calls, bookings, and advertising for a group of escorts.
AMP = Asian Massage Parlor. A retail establishment staffed by Asians.
analingus = licking anus
AO = Asian Only.
AO AMP = AMP servicing Asian clients only
Asian = analingus
Asian Cowgirl = girl on top, squatting
ASP = Adult Service Provider, or alt.sex.prostitution newsgroup
ATF = all time favorite
ATM = ass to mouth = penis, toy, finger goes from ass to mouth.
attempts = trying to orgasm
Aunt Flo = menstruation, period
B&S = bait and switch = person who shows up is a different one than advertised
babyback = petite, young, attractive Asian
balloons = breast implants
BB = bareback = without condom
BJ = blowjob = oral sex = fellatio
BBBJ = bare back blow job = BJ without condom, beebeebeejay
BBBJTC = bare back blow job to completion (in mouth)
BBBJTCIM = bare back blow job to completion in mouth
BBBJTCNQNS = bare back blow job to completion, no quit, no spit
BBBJTCWS = bare back blow job to completion with swallow
BBBJWF = bare back blow job with facial
BBFS = bare back sex, no condom
BBK = big beautiful knockers
BBW = big beautiful woman
BCD = behind closed doors
BDSM = bondage, discipline, sado-masochism.
BF = boy friend
BFE = boy friend experience
birdwatching = BBBJTCWS
BLS = ball licking and sucking
Blue Jay = blow job
blue pill = Viagra
BNG = blow and go, 15 min session max, oral only
BSB = bus stop babe
butter face = everything looks good, ‘but her’ face
BTW = by the way
cash and dash = ROB (Rip Off Bitch)  who takes your money then runs
CBJ = covered blow job = BJ with condom
CC Rider = full service provider costing $200 or less
CD = cross dresser
CDS = covered doggy style
CFS = covered full service = Sex with condom
CG = cowgirl = girl on top facing you
CIM = cum in mouth
CMD = carpet matches drapes, typically a natural blonde
CMT = Certified Massage Therapist. A professional masseuse.
Cowgirl = CG = girl on top facing you
cover = condom
cruising = driving around, looking for streetwalkers
cups of coffee = releases = orgasms
DAP = digital anal probe = finger in anus
DATO = dining at the “O.” = analingus
DATY = Dining at the “Y.” Oral sex may be performed on the woman.
DDP = double digit penetration, kitty and anus
DS = doggy style
DSL = dick sucking lips
Doggie = man behind girl, girl on hands and knees
onation = payment
Doubles = A threesome with two girls and you
DDE = doesn’t do extras (PS only)
DDG = drop dead gorgeous
DFK = deep french kissing, open mouth with tongue, is enjoyed by woman
DIY = do it yourself (masturbation)
DP = double penetration, two guys on one girl
DT = deep throat, entire length of penis taken in mouth
escort = a temporary companion for hire
facial = cumming on partner’s face
FBSM = full body sensual massage, typically includes HJ
FBSM+ = FBSM + bonus, usually BJ
FIA = finger in ass
fire and ice = a blowjob switching between hot tea and ice
FIR = finger in rear
FIV = finger in vagina
FKK = Frei Körper Kultur. German brothel / nudist club.
FOB = fresh off the boat. Asian immigrant recently arrived in the US.
Fobby = fresh off the boat
FOV = finger outside vagina
French = BJ
French Letter = condom
French Kiss = Kissing with tongue insertion
FS = full service = BJ + Sex
FDAU = face down ass up
Get Brain = blow job
Get Comfortable = get completely naked
GFE = Girlfriend experience. Generally, this means the woman acts friendly enough that you’d consider her a girlfriend. Somewhat more loosely, it may mean she’s open to having unprotected sex. But not always. . GFE = BBBJ, CFS, DFK, DATY, and MSOGGFE lite = Lite-GFE = SafeGFE = light GFE, = GFE with substitutions: CBJ vs BBBJ and sometimes no/light kissing vs DFK. GFE++ = RBGFE with extras (like CIM, swallow, greek)
GND = girl next door. Friendly, but not devastatingly beautiful.
GRO: Guest Relations Officer. A term used in the Philippines to describe  a bar girl that you may bar fine and take out.
Greek = anal sex, back door
GS = golden shower = urination play
GSM = g-spot massage
happy ending = A handjob (usually) or blowjob after your massage
hardwood floors = clean shaven kitty
Hat = condom
HDH = high dollar hottie
HE = happy ending
HJ = hand job = a manual / hand release
HH = half hour
HM = high mileage
HME = honeymoon experience, lapdog heaven
HWP = height and weight proportionate
hooker = prostitute
IMHO = in my humble opinion
interpreter = condom
Italian = penis rubbing between butt cheeks
ISO = in search of
K-girl: from Korea KGFE = Korean GFE, usually GFE except with CBJ
kitty = vagina (Bald=clean shaven; Partly Shaved=landing strip; Trimmed = manicured; Natural)
Lapdog = person who worships providers to excess.
LD = lap dance
LDL = low dollar looker (opposite of HDH)
LE = ellie = law enforcement
LK = light kissing, closed mouth
LMP = latina massage parlor
LOS = land of smiles = Thailand
LPIN = legal prostitute in Nevada
mamasan = female manager of a massage parlor
MBR = multiple bell ringing = MSOG
MILF = Mother I’d like to f@#k. Woman’s age is typically over 40.
Missionary = man on top, girl on back
mohawk = thin rectangular strip of pubic hair
MP = massage parlor
MP = multiple pops = multiple releases
MSOG = multiple shots on goal = multiple releases
non-pro = civilian, not a professional provider
NP = no problem
NSA = no strings attached
OP = original poster, original post
OWO = oral without condom
OWOTC = oral without condom to completion
P2P = private to private, typically uncovered, rubbing of penis with vagina without penetration
papasan = male manager of a massage parlor
party hat = condom
PIV = penis in vagina
PL = Pathetic Loser
PM = prostate massage or private message (inbox)
PO = phone operator (for making appointments), could be man or woman.
PS = private show (Dance)
PSE = Porn Star Experience
PV = private viewing (Dance)
PYT = pretty young thing
RA = relaxation assistant, masseuse in a massage parlor
raincoat = condom
Reverse cowgirl = RCG = girl on top facing away
Reverse massage = you massage her
rimming = analingus
RMP = Russian Massage Parlor
ROB = Rip Off Bitch
Roman shower = vomit play
RPG = role playing games
Russian = penis rubbing between breasts = Pearl Necklace = titty fuck
SC = Strip Club
self-service = you masturbate
semi-pro = someone who escorts informally as a side business.
SG = street girl
shill = an insider posing as a satisfied customer
SO = significant other
SOG = shot on goal = one release
SOMF = sat on my face
south of the border = gential region
southern france = BBBJ
SP = Service Provider
SPA = streetwalker stroll: San Pablo Avenue in Oakland, CA
spanish = ATM = ass to mouth
spinner = very petite, thin girl
starfish = anus, or girl that is unresponsive in bed
STD = sexually transmitted disease
stroll = path frequented by street walkers
SW = street walker
TAMP = Therapeutic Asian Massage Parlor
teabag = man squats and dips balls in partner’s mouth
TG = transgender
TGTBT = too good to be true
TIA = thanks in advance
TLC = tender loving care
TLD = topless lap dance
tossing salad = analingus
Trip to islands = greek = anal sex
Troll = rude and hideous PL
Trolling = Posting thinly disguised ads in a discussion forum
TOFTT = Take one for the team. In reference to a new, non-reviewed provider.
TS = transexual
TUMA = tongue up my ass
TV = transvestite
TW: woman is from Taiwan.
UTF = Untranslated French = BBBJ
UTR = under the radar, does not advertise
WTF = What the fuck?
XOXO = Kisses & Hugs
YMMV = Your mileage may vary. Generally used in online reviews to suggest that others’ experience with the woman in question may be different.
1/2 and 1/2 = half and half = oral sex + full service
411 = seeking information
420 = 4:20 = marijuana friendly
69 = two people giving each other oral sex at the same time

‘Pilgrimage,’ a short story by Steve Rosse

Written By: herbrunbridge - Mar• 13•11

Note: this is a short story from Steve Rosse’s new book, She Kept the Bar Between Them. Read the WoWasis review of the book here

Pilgrimage

The lights of Bangkok’s skyline slid up the taxi’s windscreen like a meteor shower in reverse.  Murray’s eyes felt cleansed by the sight of it.  The sound of the tires on the freeway had a quality he’d never heard before, a drone that possibly had never existed before he noticed it.  The smile of the desk clerk when he checked in was compassion made flesh, and he could have spent the rest of the night staring into that bright brown face.  The amenities in his room were unrealistically solid and present; the chunky bottle of shampoo seemed heavier than it should be for its size, like an ingot of gold.  There was a hypnotic thumping coming through the wall that Murray thought at first was people making love in the next room, but came to realize was in fact a pile driver on some distant construction site.  Still wearing the clothes he had travelled in he crawled into bed and was amazed by the loudness of his own breathing.  He couldn’t seem to catch his breath.  They had warned him not to fly.   

He was awakened by the brutal tropical sunlight coming in the windows.  The water came out of the shower nozzle delightfully hot; the towel was as soft as fleece.  In the coffee shop he ordered the free breakfast that came with his room and he ate every morsel of food.  It had been two decades since the last time he’d tasted eggs or bacon.  The combination of textures, silky and crisp, was a delight.  The eggs were rich and the bacon biting on his tongue.  The coffee was instant, bitter and acidic; he loaded it with sugar and milk but still it was strong enough to make his heart jump.  He drank four cups.  He snowed a blizzard of salt on the eggs, slathered butter and jam on the toast, and doused the sliced mango until it was swimming in lime juice.  He smacked his lips and chewed with his mouth open.  He held every forkful under his nose and took a deep sniff before he ate it.  He drew stares from the other diners but he didn’t care.  He walked slowly out of the coffee shop with one hand on the wall to steady himself but with a toothpick poking jauntily from the corner of his mouth.  Even the toothpick tasted good.

All the streets around his hotel were lined with bars, big and small, and all of them were closed at this hour.  Down every gutter paced a street sweeper in an orange vest pushing a pile of garbage with a broad sturdy broom; every sidewalk was lined with vendors’ tables.  To his eyes the piles of garbage were as colorful and alluring as the piles of merchandise on the tables.  The vendors sang out to pedestrians with voices that sounded like children at play.  Every wall was plastered with garish advertising, giant photographs of young women holding all sorts of products close to their faces, new cars like shiny beetles, plastic kitchenware in kindergarten hues.  Even the black asphalt had a sheen of oil on it that kicked back rainbows. 

Above the doorways were the signs.  Murray stood in the street, staring up at the signs, and let traffic go around him.  The signs were all brightly painted and each had on it some kind of cartoon representation of a woman.  The cartoon women were clownishly proportioned and for the most part naked.  Not nude but emphatically naked, bulbous fertility totems with black hair and Asian eyes but skin as pink as flamingos.  The names of the bars were the ribald playground snickers of ten-year-old boys: Pussy Galore, Hanky Spanky, Hot Licks. 

Murray found a bar that was open.  It was called “Sea Hag,” and the naked woman on this sign was old and ugly, rising from the sea on a broom under a pointy black hat.  Murray was pleased because he recognized the joke.  In Thai rhyming slang, when pronounced in the correct tones, “si hak” meant “loose cunt.”  It was the only sign on the street with an adult sense of humor, and it hung over the only open door on the block.  Murray threw his head back and laughed out loud.  His laughter surprised him; he could not remember the last time he’d laughed out loud.

An industrial fan on a five-foot-tall pole was standing just inside the door, moving stale air out to the sidewalk.  Murray enjoyed the feeling of pushing directly into the blast of humid, stinking air before sidling around the fan.  Just such a fan, and a wet bathroom floor, killed Thomas Merton in his Bangkok monastery, thought Murray.  He had read a lot of Merton at one point in his life, and took it all so seriously, but now the mundane mechanism of the visionary mystic’s death made him laugh again.  The laughing made him gasp for breath.  He staggered a bit getting to a stool at the end of the bar.  He wondered if the bartender would try to shoo him away.  The place was obviously not open for business.  There was no music playing and the only light in the room came from some ugly white fluorescents hung overhead.  Bus trays full of glassware were collected at the far end of the bar, ready to go into the back room to be washed.  The stubby faceted highball glasses, upended in their red plastic tubs, reminded Murray of rows of diamonds on red velvet trays.  He thought the glasses were beautiful. 

Murray climbed up onto the stool.  His short walk from the hotel had left him drenched in sweat and exhausted.  They had warned him against over-exertion.  He settled himself as he had been taught many years ago: stacking vertebra upon vertebra like bricks in a wall.  Stable.  Solid.  Centered.  His hands were flat on the bar.  He felt the familiar nervous urge to bounce his right leg but fought it.  He remained still and under his breath he began his mantra.  Samaa arahant…  samaa arahant…  samaa arahant.  A feeling of peace grew in him, something he had not felt in twenty years.  He had never been able to meditate successfully in the States.  He had too much attachment there, to job, to family, to opinions.  But he was retired now, the kids were grown, he had given away all he had.  In a Bangkok bar he was attached to nothing; it was easier to let go, to become nothing.  He slowly closed his eyes and concentrated on his breathing.  He imagined a clear glass sphere, about the size of a grape, floating in the air immediately in front of the spot between his eyebrows.  He allowed the imaginary sphere to descend slowly and enter his right nostril.  He followed the sphere with his attention, breath by breath, as it crept down the center of his body toward a position half-way between his navel and his coccyx, where it came to rest. 

He focused on the sphere, made it solid in the core of his being, made it the anchor, the keystone of the universe, the motionless molecule at the center of the hub of the wheel.  The wooden bar under his fingers felt massive as a boulder.  The vinyl bar stool creaked like a cricket.  The air was thick and fetid like the atmosphere over a swamp; he smelled cigarettes and beer and vomit and urine and cooking oil.  He smelled perfume and semen and diesel fuel and rotting flowers.  He breathed in through his mouth in an effort to taste it all.  He heard dogs barking in the street in front of the bar and he could count their numbers by their individual voices.  He heard lust in a rooster crowing in the alley behind the bar, he heard hunger in a mosquito whining over his head.  It was only when it ceased that he noticed the pok… pok… pok of a wooden mortar and pestle.  The sound was coming through the door at the back of the bar.  There were plastic beads hung in that door; he heard somebody push through them and pause.  Whoever it was disturbed few of the beads in passing and made little sound; it was a woman.

With his eyes still closed he waited while she considered whether to serve him or throw him out.  She approached him, and by the slowness of her approach he knew she had not made up her mind.  He opened his eyes just as she arrived opposite him; she kept the bar between them.  He saw from her clothes and bearing that she was not a cleaning woman and not a prostitute; he assumed that she was a partner in the ownership of the bar.  Her black hair shone like onyx, her skin was the color of honey.  The gold at her throat and wrists glinted under the austere fluorescent light.  He didn’t try to guess her age, it didn’t matter to him.  She was slim and shapely and very self-assured. Murray found her instantly attractive.  She was giving him a grin, the kind of grin a woman gives an impudent child.

“Hey.  You.  What you want?” she asked in English.  He heard challenge in her voice, but it was without aggression.  There was curiosity too, and invitation.  He replied automatically in Thai.

“Beer Singh, Little Sister.”

She raised an eyebrow but showed no more surprise than that.  Plenty of foreigners in Bangkok can order a beer in Thai.  The woman pulled a wet bottle from the slush in a cooler.  The label had soaked off during the night but they both recognized the brand by the shape of the bottle.  She put it in a foam sleeve and placed it onto the bar, her movements so gentle there was no sound when the bottle contacted the wood.  A sign of respect, which Murray rewarded with a smile. 

She casually tested his fluency.  “Has Grandfather eaten yet?  I can send the boy for food from the street, with respect.”

“Eaten already, thank you with affection.  I beg for an ash tray a little bit.”

The woman went to the bus tubs at the end of the bar and dug out a round glass ash tray.  He took a brand new pack of cigarettes from his shirt pocket and tore open the top.  He pulled the first cigarette from the pack and ran it through his fingers, marveling at its compact efficiency.  He put it to his nose and smelled the cheap Thai tobacco.  Memories came flooding back to him:  voices, songs, faces, his bare feet in sand.  He felt lightheaded and swayed a bit on his stool.  He focused again on aligning his spine and regained his balance.  There was a sharp pain beginning in his temples, which he ignored.  Without thinking he tapped the butt end of the cigarette on his thumbnail and smiled at how the old movements came back intact after so long an absence.  The woman wiped out the ash tray with a paper cocktail napkin before she placed it in front of him, again without making a sound.  She smiled at him, and this time her smile was open and friendly and genuine.  

“Grandfather likes papaya salad, with respect?”

“Grandfather used to like it very much, with affection,” he answered.  At the moment he could not recall the taste of papaya salad, but he remembered what it looked like, and he remembered that it was best when served with tiny black crabs.

“I am making some,” said the woman.  “When I am finished, Grandfather can eat some, if hungry.”  She flashed Murray another fabulous smile, then she added, “My name is Pig.”  There was a time when he had been jaded and the irony of Thai nicknames had ceased to amuse him, but he’d been away long enough that now the idea of a lovely woman named Pig made him laugh.  She was delighted by his laughter and she laughed back at him.  She lit his cigarette with a cheap plastic lighter, placed it on the bar next to the ashtray and left the room.

Murray looked at the sweaty beer bottle in his hand, as naked without its label as the women on the signs outside.  The unflattering light in the room made very noticeable the liver spots on the back of his hand, and the thick ropy veins on his arm, puffed and swollen from too many intravenous procedures.  He slowly brought the bottle up to his lips and took a first sip.  He gave out a little groan.  He took a long pull.  He closed his eyes and held the ice cold beer in his mouth for a moment before swallowing.  It hurt his teeth, but it was the best thing he’d ever tasted in his life.  He kept his eyes closed and brought the cigarette to his lips.  He heard the sizzle as he puffed.  It was like sucking on the nipple of contentment itself.  He drew the smoke into his lungs and felt every single cell in his body rejoice.  Then he coughed spasmodically, gasping like a fish on the river bank.  He tasted blood.

Murray let his eyes open and focus on whatever was in front of them.  He saw a double rank of bottles in front of a mirrored wall almost completely covered with snapshots and postcards.  The people in the photographs all looked interesting, the scenes on the postcards looked like places he’d like to visit.  In fact they looked familiar, people he knew, places he’d been.  He tipped his head back and took another long drink of beer.  Again the crisp, grainy taste of the beer was ambrosia.  He felt an ache as the cold liquid flowed down his esophagus and past his heart.  He put his cigarette in the ash tray and rubbed his left bicep.  He tried to calculate how many hours he’d been without his medications.  He thought it was probably close to 48 hours by now.  They had warned him never to go unmedicated for longer than a couple of hours.  He picked up the cigarette and took another deep hit, coughing again but less this time, and laughing at himself for doing so.  He slammed down another gulp of beer and this time the pain in his chest made his eyes water.

He wiped his eyes on a napkin and when his vision was clear again he looked for the Buddha shrine he knew would be somewhere in the bar.  He found it on top of a glass-fronted cooler that held soft drinks and chilled moist cloths.  This Buddha was in the Suppressing Evil pose, cross-legged with one hand touching the ground, the most common variation found in bars, brothels and casinos.  The shelf on which the icon sat was crowded with old offerings: an empty glass that had once held tea, or whisky, or soda pop, mounds of melted candle wax, plates of withered fruit, desiccated flowers.  Dusty spider webs festooned the whole thing, making fuzzy garlands from charred incense stems to the Buddha and back.  The icon probably had cost somebody the equivalent of a few dollars at the local market, the shelf a couple more, and all the offerings maybe another dollar.  The whole shrine could not have cost more than ten US dollars, but it was an object of holy reverence for Murray.  The almost featureless face of the cheap brass Buddha was an image he’d seen in his dreams for more than two decades.  It was the face he saw when he checked into his hotel.  Tears ran down his cheeks but he didn’t notice them.

Murray rose from his stool and approached the Buddha shrine.  He stood up on his toes and poured a little of his beer into the empty glass.  He clasped his hands in front of his forehead, still holding his beer bottle, and began to recite namoddhasa.   He only got as far as the second stanza before he gasped and bent over, as if somebody had given a sharp tug on a string connected to his breast bone.  Murray exhaled hard through clenched teeth and pink spittle sprayed the floor.  The pain was exquisite.  He faltered backward to the bar and fell against it, sliding down to sit on the floor.  His vision was filling up with a red haze but he tried to lift his eyes to the Buddha.  The icon was covered in gold leaf now, and glittered in the light of a million candles.  He tried to finish his prayer, but he could not inhale.

The second wave of red hot pain hit him like a truck.  He rolled to his side, his left arm wrapped around his chest, his right hand still clutching his beer.  He was aware of his wet cheek resting on the sticky floor, and he was aware of the crushing pain in his chest, shoulder and arm, but he could not feel anything else.  He could still hear the pok… pok… pok… coming from the back room, and in between the poks there was a LUB and a DUB that he realized was his struggling heart.  Pok-LUB… pok-DUB… pok-LUB…pok-DUB

The pain was lessening, replaced with welcome numbness.  Murray concentrated and managed to put down his beer bottle without making any sound.  He noted that there was still two inches of fluid in the bottom.  He raised his eyes to look at the Buddha shrine. 

“We had a deal,” he whispered.  “I was supposed to get a beer and a smoke.”  There was a sound, not one he could identify, or even describe, though it might have been made by an electric fan, or tires on pavement.  The more he noticed it, the louder it got, as the sounds from the kitchen faded away, pok… pok-DUB, pok…pok…pok-LUB…  Murray looked at his nearly empty beer. 

“Ah, what the hell,” he said, so quietly that it was only in his head.  “Close enough.”

WoWasis book review: ‘Red-Light Nights, Bangkok Daze’ by William Sparrow

Written By: herbrunbridge - Mar• 13•11

When we here at WoWasis first saw William Sparrow’s Red-Light Nights, Bangkok Days: Chronicles of Sexuality Across Asia (ISBN 2008, ISBN 978-981-08-1076-4) at our nearby bookstore, our first thought was “sheesh, who needs another book about sex in Asia?” Fiction and non-fiction books on sexual themes involving Southeast Asia no doubt number in the thousands.  But we thumbed through it anyway, and guess what, there are a few new twists here.

Sparrow’s a good writer, and serves as the editor of the Asian Sex Gazette, an online news service that does a credible job discussing many of the legal issues relating to sex that you won’t find in your daily newspapers. Several of the essays in the book were originally published online, and make for compelling reading. Unlike other books on similar subjects, he’s truly pan-Asian, and topics herein cover 13 countries, Russia among them. His tale about a bar run by the Russian mafia in a southeast Asian country (unnamed, he was warned not to divulge its name or country; veteran punters will easily guess the country and city anyway) is one of the best in the book.

The Philippines, naturally, is part of Sparrow’s beat, and he hit target on the subjects of Filipina bar girls working as entertainers overseas under government certification as entertainers (we know of one such women who did this in Japan for a number of years, and returned wealthy, by local standards).  He also describes “Cherry Girls” there, who charge as if they were virgins, even though they ain’t.

He describes gender reassignment surgeries for ladyboys in Thailand, Women’s Lib issues relating to Asia, and sexual issues in Indonesia, the world’s largest Muslim nation.  So why buy the book? Sparrow’s clearly a thinker who melds pan-Asia and pan-sexuality pretty well.  His measured tone is a welcome additional to discourse on the subject, and his subtle humor extends through nearly every story. Even the most experienced veterans of Southeast Asian life will find something new and interesting here. The stories are, for the most part, short, and all are edited with clarity and good storytelling in mind. It’s a fun and informative book, and a welcome addition to our bookshelf.

How can I tell ladyboys from ladies?

Written By: herbrunbridge - Mar• 13•11

The Good Manner: Advice on Thailand from WoWasis’ Pa Farang
This week’s dilemma: How can I tell ladyboys from ladies?

Dear Pa Farang,

I do not remember where it is, but I seem to remember that somewhere in your blog is a story of a gentleman who discovered his Thai girlfriend (who he was living with for a while) was actually a man who had a sex-change operation!  I have seen some photos of these “girls” and they seem undetectable. But there must be a way to determine this before ever getting involved with such an individual????   Larger hands and feet perhaps?

– Rick

Dear Rick,

You’re referring to my previous post on the military man who found he was living with a ladyboy. Some veteran observers of the Thai scene say there are four ways to tell if a girl is a ladyboy or not, but they’re not necessarily true, and we’ll tell you whey. Here they are:

1) Ladyboys have a pronounced “adams’ apple”
2) Ladyboys have large feet and hands
3) Ladyboys’ voices are artificially high-pitched
4) Ladyboys look like “uber models.” If a girl is waay too goodlooking, could be a ladyboy.

Ladyboys don’t always have large adam’s apples. Many weren’t born with them, and others have had them surgically “shaved.” They don’t always have large hands and feet either. If they were born genetically predisposed to being slight in stature, they’ll naturally have smaller hands and feet. I did remember one ladyboy who did have large feet, but she fooled her boyfriends anyway by telling them she used to swim all the time as a child, and her feet got big by paddling with them.

Many ladyboys have identified themselves as such from early adolescence, and their voices don’t sound artificial at all, because they’ve developed a feminine voice from a very early age. Ladyboys really can look like uber-models. It’s said that women won’t compete with them in beauty contests because they’d lose. A recent WoWasis blog post described how one ladyboy, who won the Miss Tiffany ladyboy beauty contest, has now been hired as a flight attendant.

So how can you tell? You can’t always. If she has been gender-reassigned by surgery, she may have normal-looking female genitalia. Thai reconstructive surgery is exceptional. But she won’t have a cervix, if you dig down deep. She may have a normal job, like working in a bank. And her biological female friends will rarely “out” her to any farang boyfriend. Remember, they’re friends.

Here are two pieces of good advice, if you’re concerned:

1) Ladyboys come in all shapes and sizes, so it’s a good idea to go to a few ladyboy bars and survey the scene. There are some common elements of deportment, but they’re not always campy or overly flirtatious, and if you’re a keen observer, you’ll identify those mannerisms in no time. And correctly identifying ladyboys will become almost second nature. You might want to go to the ladyboy bars in Nana Plaza, for a start. Read WoWasis’ NEP ladybar review post and pick a couple. Those ladyboys all have male genitalia, by the way. Buy a few drinks, observe, and maybe even talk to one or two of them over a drink.

2) Most heterosexual men who’ve spent any time in the Bangkok bar scene have gone with at least one ladyboy, however unwittingly. Some will admit it, some won’t. If this happens to you, the protocol is to pay the pre-arranged price anyway, politely say you’d prefer to be with a biological female, and politely say goodbye. Don’t create a scene, or become angry or abusive. Chalk it up to another adventure in Thailand. If you refuse to pay her, you will create a scene. Instead, why not just have a conversation about her life, and you’ll probably have a great story to tell. And if you do have sex with her, you always have the option of keeping it secret. And remember, she’s always a “she,” and never a “he.” In Thailand, it even reads that way on her passport. Refer to them as “ladies” or “ladyboys,” but never “kathoeys,” which is a pejorative.

And do keep this in mind, too. Thailand is not the west. Everything’s different here, and “the third gender” is an element in the pastiche that makes Thailand one of the world’s most fascinating countries.

Marayat dee,

– Pa Farang

Read Pa Farang’s other columns for more advice on relationships in Southeast Asia