The sharper edge to traveling in Asia

WoWasis visits sex fetish bar, ‘BarBar’ in Bangkok

Written By: herbrunbridge - Jul• 24•13

BarBarNeon1bNote: We here at WoWasis field all sorts of questions about Asia. Many of them are about entertainment options and Bangkok always heads the list. We’ve gotten several queries recently about fetish and S&M activities in Bangkok, so we thought we’d go right to the source by interviewing Barbara, who manages BarBar, a noted fetish bar in Bangkok.

Q: When did you originally open your bar, and what services did you provide that you felt were lacking in Bangkok?

The concept was first established in 2003, our doors in Patpong opened in 2006 and we just celebrated our 7th year anniversary. Unbelievable but true, at that time there was nothing happening in Bangkok in regards to BDSM and Fetish, besides two professional houses of domination, but no club, nothing for visitors who were looking for adult entertainment beyond gogo bars.

We were looking to do something different, more intimate, more exclusive, but also more explicit, creating a quiet haven for ladies & gents to relax without hassle, but in an arranged club protected environment.

Q: How many service providers work in the club, and how are they categorized (mistress, slave, etc).

There are always more then 20 ladies at the club, really talented and well experienced Mistresses and devoted Slaves. Some slavegirls also switch to the lighter forms of domination, mostly foot-fetish related

Gag_91441cQ: Your customers run from being interested tourists to fetish veterans. For a new patron or couple just curious about S&M fetishes, describe what experiences await them and how you make the bar comfortable for those who are curious, but have little experience in the fetish world.

Our club caters to both the well versed fetish and BDSM enthusiast and the novice, or those who are just curious and want to experience a more mysterious and exciting night on the darker side. It is very easy, the dress code is black shirt, or fetish gear. You pay an entrance fee of 900 baht, and that includes one free drink of your choice, anything from Gold Label on the rocks, a cocktail or a glass of water. We don’t do discounts, in order to keep the clientele selected, and ensure a certain standard.

After you chose your drink you are free to explore the club area, sit at the bar or in one of the more private corners. The Mistresses and Slaves in waiting are constantly performing small shows and acts, where you can watch, mingle with the ladies, and even interact in the show as you wish. There is no time limit, and nobody will harass you for more drinks or to buy lady drinks, etc.

If you found what you have seen inspiring, then you can ask one or two or more Mistresses or Slaves to come and sit with you, start some more private play, or just hang out and enjoy the scenery of the club and the action that is ongoing around you. Our Mistresses and Slaves are very well experienced to make it a smooth and gentle intro into the world of fetish, so newcomers constantly have a great first time experience at BarBar.

Q: How about for veteran fetishists. What can they expect, and how are limits established?

It’s all about using the “safe word.” Only the safe word is the limit, and we want to emphasize that we don’t allow drugs or activities involving minors. Safe, Sane, and Consensual are the words we use, in common with other fetish clubs around the world. In terms of variety, we cater to the full range, from boot foot and leg-fetish, bondage, wax and pins, spanking whipping, flogging, and botanically speaking, we have a superb selection of locally grown canes.

In terms of equipment, we have huge selection of toys, restraints, costumes, devices for full body suspension, metal cages, crosses, benches, and we take pride in the fact that we are among the best equipped facilities in Southeast Asia. Our ladies are professional in conduct, and we have had not a single issue regarding the safety of a client or lady within the past 7 years, and we are sure to keep it that way.

Masks_08781cQ: Describe your pricing structure. What is covered in the admission price, and what charges are extra?

All activity within the club area is covered in your drinks price, 900 baht for the first drink, 300 baht for every following order. Bottles of spirit are sold at 7000 baht. If you wish to reward the ladies that you have been chatting or playing with, you may offer a drink for them at 250 baht flat-rate. Private sessions in our in-house dungeons are priced at 3,500 baht for 90 minutes, all inclusive.

Basically, for somewhat between 4000-5000 baht, you can get an unforgettable evening, if you are looking for a great night, with a friend or your partner. Compare that with what you get for this amount in some show or go-go bars, and you will most likely to return to BarBar. If you want to have a private session, including the entrance fee and your drink you get 2 to three hours of fun, a nice warm up and that private climax for just over 4000 baht.

Q: So let’s go back to that inexperienced but curious customer or couple. What do they do when they enter the bar? Maybe they don’t want to participate, but just watch. Later that evening, they may decide to participate in a fetish activity. Who can they talk to in the bar for guidance and friendly advice?

It’s so easy. Just ask our mamasan or any of the more senior ladies, as our ladies love to introduce the fetish world to newcomers. You’ll find the atmosphere very protective, you’re never forced to participate or do anything. You can be guided gently into this lifestyle and can go as far as you want, and nobody is pushing or forcing you in any way. This is especially true for single ladies or couples, as our ladies enjoy very much having the chance to meet, interact and play with curious single ladies and couples.

Spank_94101cQ: On a recent evening, we noticed that many customers enjoyed taking on the slave role with the mistresses, but no customer seemed to want to take on a more dominant role. Do you serve fetish requests for dominant men as well?

Yes we do, for the more severe play, we recommend to take one of our Mistresses to join the first session with your Slave, as our Mistresses are experienced in play with each respective slave and are able to provide some guidance in the “get to know each other” phase.

Q: Finally, you refer to BarBar as a Fetish bar. How would you characterize a fetish bar versus an S& M bar? In short, what services do you NOT provide?

To us “Fetish” covers the entire spectrum, including but not limited to Bondage, Domination and Sado- Masochism. We have had some clients that would like to feminized, others have wished to be smashed in the face with a pie, and a few other things that have little to do with Domination, Leather and the Cane. But of course we also cater to the traditional aspects of fetishes, such as corporal punishment, shibari, and “whips and chains.”

Q: What days are you open, what hours, and what’s the best time to arrive?

We open everyday at 18:00 and close early mornings. However I recommend our guests to arrive before 21:00, as at that time the ladies are fresh and the biggest selection is available. Later on, we tend to get busy. We’re always fun, always ready to meet you, so come any time!

BarBar 
Patpong 2
Bangkok, Thailand
BTS: Take BTS to Sala Daeng station, take exit 1. Walk two block to Patpong 2, BarBar is 50 meters up the road, on the right side of the street.

WoWasis book review: James Eckardt’s ‘Singapore Girl’ and ladyboys

Written By: herbrunbridge - Jul• 22•13

EckardtSingaporeGirl“One thing for sure. I never want to be an old ladyboy.”

-a WoWasis transgender friend (2002)

Veteran Asia writer James Eckardt has written a number of fascinating books on the Southeast Asian scene, and he’s a good writer, having worked for the Bangkok Post, The Nation, and the Phnom Penh Post. His working creds include a sojourn in the Peace Corps, and the sailor of a small ferro-cement boat. Singapore Girl: A Memoir (2006, ISBN 978-981-05-6234-2) is, to a very large extent, a celebratory, tortured, heartbreaking, riotous love letter written to Milly, a transgender person he met on Singapore’s Bugis Street, while a callow youth of 24. It’s a compelling book on several levels, chronicling the passion of youth, juxtaposing it with the semi-poverty that in the end destroys many young relationships, as a new player arrives with a bigger bank account. Old story.

Eckardt, a former seminarian, is candid here about his initial discomfort at falling in love with a transgender person, and writes well in describing those feelings of knowing one’s not gay, yet being involved with a lover that was born biologically male. It’s a complex story, too. Milly is beautiful, surrounded by an endless sea of lovers, one of whom, by the end of the book, becomes a confidant of the author. What we here at WoWasis is the self-effacing manner at which the author writes about himself. Yes, he’s young, he can be stupid, he can be judgmental, can be immature, and it’s all wrapped up in the knowledge gained thirty years after the fact. The reader cringes along with him with every youthful indiscretion, remembering and ruing one’s own.

The structure of the book is different, too. Beginning in the mid-1970’s, checking in with Milly in the mid-1980s, and coming to a conclusion thirty years later, all neatly — if not happily — wrapped up. We wished the author wouldn’t have used the word “whore” so much. We find the word too pejorative to describe those who choose to sell sex by the hour, instead of selling it by the decade, or the lifetime. Those women we call girlfriends and wives. Eckardt ultimately does understand the transgender world in which he immersed himself, though. This demimonde doesn’t suffer fools gladly, and the author soon finds his sea legs in this netherworld, although, like many who have found romance with working ladyboys, he finds he cannot afford to pay the freight involved with getting her away from the working world on the street. It can be expensive: shopping and traveling are just two pricey elements involved with dating someone who can make great money by working by the hour while being simultaneously kept by a part-time lover (in Eckardt’s case, an offshore oil-rig worker).

Youth and beauty define the world of wanted women, those who turns heads when they walk into rooms and dazzle passers-by on boulevards. While many women find it challenging to deal with the onslaught of aging, ladyboys seem to find it even worse. It’s everything from the thickening of the voice to the emergence of other male characteristics that creates havoc. They look in the mirror, which doesn’t lie. Out on the street, they see transgenders in their teens and twenties, knowing they can no longer compete on the same level as before. They ruminate increasingly on men they’ve known and thrown away. What are they doing now? Are they still book-reading bums without a dime?

Or like Eckardt, did they eventually get a real job, make good money, settle down, and have a wife and a few kids?

There’s really something interesting in this book for everyone, and it’s a shame it got buried, in terms of distribution (we’ve never seen this book in an Asian bookstore). It’s about unrequited love, adventure, romance, tragedy, and doing things one really doesn’t think one should be doing, but does anyway. Mature readers will stop every few pages to remember a past lover or two, and maybe reconsider past actions and events. Reliving and recreating history is a study in revisionism that is partial to readers of a certain age. Younger readers may well see this book as inspiring, in terms of breaking rules that probably shouldn’t be there in the first place.

All in all, this is a damn fine story. And if we forgot to say it, anyone that has had a relationship with a transgender person will find a common bond with the author, in essence a dialogue with someone else who’s “been there, done that.” Buy this book here at the WoWasis eStore.

WoWasis visits Sho-ren-in temple in Kyoto, Japan

Written By: herbrunbridge - Jul• 21•13

Shoren-InTempleKyoto1cBlink, and you’ll miss it. But you shouldn’t. On the famed “temple walk” through the southern Higashiyama district in Kyoto, you’ll pass by and see a lot of temples and shrines. If you’re like us here at WoWasis, you’ll yearn for a few minutes of peace and quiet away from the crowds, and Sho-ren-in Temple is the place to find it. It’s beautiful, close to the path, away from the teeming temple masses.

It’s famous for its giant camphor trees growing outside the main gate, and was the home of the chief abbot of the Tendai school of Buddhism. The present temple was finished in 1985, but the beautiful interior screens are from the 16th and 17th centuries. The small garden is a delight.

Shoren-InTempleKyoto3cSho-ren-in Temple
Sanjobo-cho, Awataguchi, Higashiyama-ku, Kyoto, Japan
Tel: 075-561-2345
Open 9:00-5:00

Jet-setting Thai monk defrocked, Thailand now in shock and denial

Written By: herbrunbridge - Jul• 21•13

A multimillionaire jet-setting Thai monk has fled the country with millions of dollars, leaving the nation in Thailand in sock and awe. Shock, because holy people aren’t supposed to be building empires and impregnating 13 year old girls. Awe, because he’s been getting away with the shenanigans for so long, he seems to be the perfect criminal.

The wild life of senior monk Wirapol Sukphol (formerly known as monk Luang Pu Nen Kham) began to unravel when a YouTube video, showing the monk on a private jet with designer luggage, went viral.

The details become more staggering every day. They’re all allegations so far, but include dozens of bank accounts, with millions of dollars, that have now been cleaned out by the monk, thanks to advanced warnings by Thai Department of Special Investigations (DSI) and the Anti-Money Laundering Office (Amlo).  Wirapol has reportedly absconded with the money to California, where he’s said to be living in high style. He’s also reported to have travelled constantly on private jet aircraft, owns dozens of luxury autos, and fathered a child whose mother was 13 years old.

How did the monk amass this kind of capital? Reportedly by being a master scam artist. One such scheme involved convincing parishioners to donate sold gold to cover a jade Buddha image housed at the monk’s Khantitham monastery in Si Saket province, which turned out, in fact, to be tinted concrete. More than 8 tons of gold were donated, right into the monk’s hands.

This week, the Thai Criminal Court decided to prosecute Wirapol under the Section 14 of the Computer Crimes Act, charging him with defrauding the public to gain donations. He’s also being charged with sexually assaulting a minor and separating her from her guardians. The Bangkok Post has also reported that he’s being investigated as the man driving a Volvo that killed a man in a hit-and-run incident three years ago. To try him, the Thais will need the cooperation of U.S. authorities, as he will have to be extradited.  

Overall, we here at WoWasis see the uncovering of this scam as a good thing. Monks are revered in Thailand, but not all of them live righteous lives. They have a law unto themselves, allowing them to lie, cheat, and steal, and there’s nothing victims can do about it. Despite their vows, monks, as it turns out, can be much like the rest of us, human beings with very human vices (just ask the victims of Catholic priest abuses).  It is hoped that the wild case of the defrocked monk will cause Thai authorities to become a little more suspicious when claims are brought against religious figures, and be a cautionary tale to Thai citizens who, while trying to gain merit by helping temples and monasteries, now have to ask themselves how their donations are being used, and by whom.

WoWasis visits Sumiya, a historical restaurant and entertainment architectural museum in Kyoto, Japan

Written By: herbrunbridge - Jul• 20•13

SumiyaCoutyard1cSumiya is a wonderful, ancient traditional restaurant and entertainment venue, originally built in 1641, that’s now a museum of sorts, primarily involved in the architectural preservation of the building and interior. It’s considered to be the finest example of Edo-period ageya (restaurant and entertainment venue) architecture in urban Japan. Here is where lavish meals were served to wealthy patrons, where geisha and taiyu (premiere geisha) performed tea ceremonies, sang, and danced.

SumiyaInterior1cSumiya is where leading politicians, writers, and artists of their times would gather for meals, entertainment, and conviviality. The house was ownerd and operated by the Nakagawa family for 13 generations, beginning in 1641. In 1952, it was designated by the government of Japan as a National Cultural Treasure.

SumiyaKitchen1cToday, it is an outstanding example of urban architecture and design. Visitors are typically only allowed to see the first floor. The second floor rwquires an additional fee of 800 yen, tours must be arranged in advance, and are only given in Japanese. In addition, no photos are allowed to be taken upstairs. A visit to the lower floor, however, is worthwhile. The building is magnificent, and it’s enough off the beaten tourist track in Kyoto that you’ll probably have it all to yourself.

Banner_Asia00It’s located just east of the Simabara Gate, just north of the well-known Nishi-Honganji Temple. Take buses 206 or 207 to the Shimabaraguchi stop, and just ask and business nearby how to get to Sumiya. We here at WoWasis have provided GPS coordinates below.

Sumiya
32 Banchi, Ageya-cho, Shimogyu-ku, Kyoto, Japan
Tel: 075-351-0024
Sumiya GPS: N34°59’34’’  E135°44’34’’

WoWasis visits Nijo Castle in Kyoto, Japan

Written By: herbrunbridge - Jul• 20•13

NinomaruPalace1c

Ninomaru Palace

Nijo Castle is an important UNESCO World heritage site in Kyoto, although the appellation is losing some of its luster, since that body seems to be giving out that honor like candy these days. Nevertheless, the castle is well worth seeing, and easy to get to, located in central Kyoto. Important aspects of the castle include the Ninomaru Palace and Gardens.

Moat at Nijo Castle

Moat at Ninjo Castle

The castle was originally built in 1603 as the Kyoto residence of the first Tokugawa Shogan, Ieyasu. Additional buildings, constructed in the 16th century, were moved here from Fushimi Castle. Nijo Castle is considered one of the finer examples of Edo period and Momoyama culture in Japan.

The sprawling Ninomaru Palace will be your first stop, with its 33 rooms, 800 tatami mats, and an overall area of 3,300 square meters. The highlight of the castle is here, in the form of exquisite golden paintings made by Kano school painters such as Kano Naonobu and Kano Tanyo. They are superlative example of Japanese painting. They, however, are reproductions, the originals being housed in the 400th Anniversary Gallery within the eastern wall of Nijo Castle. The Gallery is open sporadically, as there are four 60 days exhibitions each year, and the gallery is closed every Wednesday, even when an exhibition is on. Despite the fact that the palace paintings are reproductions, they do give the visitor a sense of period life in the palace, and may be the closest you’ll ever get to the real thing. There were originally more than 3,000 originals in the palace. 954 of them were designated as important Japanese properties in 1982, and have been undergoing the reproduction process since that time.

Ninimaru Garden

Ninimaru Garden

The Ninomaru Garden provides a beautiful, atmospheric walk, and includes nice scenes of the Honmaru Palace moat and walls. The palace and environs can easily be seen in a 1.5 hour visit.  

Nijo Castle
541 Nijojo-cho, Nijo-dori Horikawa-nishi-iru
Nakagyo-ku, Kyoto, Japan
Tel: 075-841-0096
461-1155
Open 9:00-4:00, daily except Tuesdays in July and August, and December 26-January 4
Take bus 9, or Tozai subway line to Nijo-jo MaeBanner_Asia00

WoWasis visits the Ninna-ji Temple in Kyoto, Japan

Written By: herbrunbridge - Jul• 20•13

Ninna-jiTempleGravel1cThe Ninna-ji Temple was founded in 888 ACE. Also known as the Old Imperal Palace, Ninna-ji is the headquarters of the Omuro School of the Shingon sect of Buddhism.The Omuro School of Flower Arrangement is also housed in the temple. The temple complex is striking, with a number of architecturally arresting buildings, including an imposing pagaoda. A walk around the temple grounds is delightful, and there are comparatively few visitors here.

Room in the Shinden

Room in the Shinden

The Shinden, a three-room building was, to us here at WoWasis, the most memorable part of the Ninna-ji experience. It was built from 1909 to 1914. Its decorative wood is Japanese Cypress, and its rooms are considered to be among of the finest examples of Taisho interiors in Japan. We found them to be breathtaking. Arched wooden ceilings, wonderfully painted panels, and elaborate built-in designs are just several of the elements that make these rooms stunning.

After seeing the Shinden, do tour the rest of the temple complex, consisting of beautiful buildings mostly erected in the 17th century.

Banner_Asia00Ninna-ji
33 Ouchi Omuro, Ukyo-ku, Kyoto, Japan
Tel: 075-461-1155
Open 9:00-4:00
Take bus 26 or 59

WoWasis’ visits Kyoto’s Tofuku-ji Hojo “Hasso” Garden

Written By: herbrunbridge - Jul• 19•13

Tofuku-jiTemple2cTofuku-ji Temple with its well-known garden is southeast of Kyoto’s center, and is well worth the visit, both for its renowned garden, but also for the fact that there are relatively few visitors here, and the serenity can be welcome after braving crowds at Kyoto’s better known sites. It’s also close to the Fumisjhi Inari Shrine, and not too far from Sanjusangen-do Temple, so you can see them all in a two or three hour period.

Tofuku-jiGarden1cTofuku-ji’s gardens are the highlight here. The Hojo (abbott’s hall) was rebuilt in 1890, and the Hasso garden dates from 1939, designed by Shigemori Mirei. It is the only temple in Japan in which the garden encompasses all four sides of the temple. The garden, comprising stones, trees, and raked gravel, is deeply symbolic, representing islands, scared mountains, and constellations.  We at WoWasis found this island of tranquility to be one of our favorite places in Kyoto, well away from tour buses, school kids, and souvenir stands.   

Tofuku-ji
15-778 Honmahi, Higashiyama-ku, Kyoto, Japan
Tel: 561-0087
Open 9:00-4:00
Take JR Nara train line to Tokufuji station; temple is an easy 10 minute walk from there

WoWasis’ visits Kyoto’s amazing golden Kinkaku-ji Pavilion

Written By: herbrunbridge - Jul• 19•13

Kinkakuji1cAlthough it’s full of visitors and can get crowded, there’s no doubt as to the beauty of the scene of Kyoto’s golden Kinkaku-ji Pavilion overlooking the lake. It’s one of the finest views in Japan. Originally built in 1397 ACE, the temple was burned in 1950 by an obsessed monk, so what you’re seeing today is an exact reconstruction, built in 1955. You can take a pleasant walk around the pavilion, but there are better gardens in Kyoto. This is a can’t- miss, though, if only for the beauty of the pavilion itself.

Banner_Asia00Kinkaju-ji
1 Kinkajuji-cho,
Kita-ku, Kyoto, Japan
Tel: 075-461-0013
Open 9:00-5:00
Take bus 59 or 205

WoWasis visits the Kohfukuji Treasure Hall in Nara, Japan

Written By: herbrunbridge - Jul• 18•13

KofukjujiPagoda1cThese days, Japan is restoring seemingly dozens of historical shrines and temples. The process included shrouding the building in a huge, unsightly shed for periods of up to five years. While we here at WoWasis applaud the process in general, it wreaks havoc on visitors that were hoping to see an important shrine or temple, and come away disappointed.

Such is the case with Nara’s historically significant Kohfukuji Temple. There is, however, an important museum to see on the temple grounds, the Treasure Hall, which holds a magnificent collection of statuary well worth seeing. We recommend it.

Banner_Asia00There’s a lot to see in the museum, not necessarily in terms of numbers of items, but with the intricacy of the carvings on the statues themselves. It’s hard to pick favorites, but among them would be the six seated monks of the Hosso sect, carved of Jotoh wood in the Kamakura Period, and dated approximately 1189 ACE. The expressions on the faces of these monks are magnificent examples of human expression. Comparing them with figurative sculptures done in the western world during the same era, the visitor is dumfounded at the greater emphasis on emotion evidenced by the Japanese carvers. Around the corner from the seated monks is another treat, the Ten Great Disciples created from hollow-dry lacquer, and made circa 734 ACE. Again, expression and detail are the keynotes.

There are other significant works in the Treasure Hall, but frankly, everything on display is worth noting. We toured the exhibits twice before we left. One round wasn’t enough, as we just couldn’t believe the beauty of what we were seeing, and had to double-back just to convince ourselves that we weren’t imaging it.